Friday, December 11, 2009

Ethiopia: Ambassador’s Impact on Washington, D.C.


Samuel Gebru
December 10, 2009

Ethiopia’s Ambassador to the United States, Dr. Samuel Assefa, has completed his term after serving a turbulent three and a half years in Washington, D.C. Ambassador Samuel, a former professor and son of a politically active family, was sent to United States to persuade U.S. lawmakers not to pass legislation that his government viewed as meddling in the nation’s internal affairs and potentially harming Ethiopia-U.S. relations.

Ambassador Samuel came at a time when the Embassy of Ethiopia was facing severe staff shortages. His predecessor, Ambassador Kassahun Ayele, who now completed his term as Ethiopian Ambassador to Germany, enjoyed functioning political and community departments staffed with experienced diplomats. After presenting his credentials in a May 17, 2006 White House ceremony to former U.S. President George W. Bush, Samuel Assefa was faced with tough challenges.

Not only was Ethiopia’s diplomatic mission to the United States understaffed and underrepresented, but Samuel and his team also had to weather two potentially harmful bills that certain U.S. lawmakers in the House of Representatives were eager to pass. The bills, H.R. 5680: Ethiopia Freedom, Democracy, and Human Rights Advancement Act of 2006 and H.R. 2003: Ethiopia Democracy and Accountability Act of 2007, were introduced by Representatives Chris Smith (R-NJ4) and Donald Payne (D-NJ10), respectively. The former university professor was challenged with a big test: can he successfully convince American lawmakers that both pieces of legislation should not become law? In the end, the outcomes worked in favor of the Ethiopian Government. H.R. 5680 never was introduced for a vote in the House and while the House passed H.R. 2003, it never was introduced into the Senate Committee on Foreign Relations.

Continuous protests at the White House, State Department and Ethiopian Embassy by members of the Ethiopian Community in America soured the Ethiopian Government’s reputation in Washington, D.C., particularly after the infamous 2005 parliamentary elections. The cyber campaigns against Ethiopia’s Government were carefully orchestrated to pass the bills H.R. 5680 and H.R. 2003. California-based law professor Alemayehu Gebremariam, known as Al Mariam, emerged as a spokesman for the movement against Ethiopia’s Government, one that he fondly termed “Zenawi’s tyrannical regime;” Zenawi being Meles Zenawi, Ethiopia’s Prime Minister.

The first-time diplomat took quick action. In his first few months, Samuel Assefa met with over 40 Senators and Representatives in an attempt to persuade them against the bills filed by Representatives Smith and Payne. Public relations and lobbying firm DLA Piper was brought in to assist the Ethiopian Government’s efforts against the bill. A massive cyber smear campaign ensued where supporters and opponents of the bills began to fiercely attack each other. Certain Ethiopian Americans went as far as to forget their cultural traditions of respect for elders and directly attacked and insulted prominent Ethiopian elder Professor Ephraim Isaac, who voiced strong concern over the bill.

Then there are the pro-Ethiopia initiatives. Samuel Assefa worked diligently to bridge links between Ethiopia and Americans, particularly African Americans. He assisted the efforts in coordinating the Abyssinian Baptist Church’s two week delegation to Ethiopia which operated under the banner “True to our God, True to our Native Land,” from James Weldon Johnson’s “Lift Every Voice and Sing,” known as the Black Anthem. The Ambassador also attended the October 2007 conference of the National Black Caucus of Locally Elected Officials (NBC-LEO) in an attempt to reach out to the organization to improve relations with Africa. He particularly stressed the need for all members of the African diaspora to solidify political and socioeconomic relations.

Samuel Assefa was cognizant of his government’s poor image in the United States. At times he did struggle to answer to serious allegations of human rights abuses in Ethiopia. The enterprising diplomat came with drawbacks. Ambassador Samuel Assefa did not fully engage with the Ethiopian Community, either in his immediate Washington, D.C. area or throughout the nation. For instance, at embassy-hosted events, the “usual suspects” were the only people in attendance despite his declaration that the embassy “is home to all Ethiopians.” The Ambassador did not reach out to various sectors of the Ethiopian Community in the United States in a manner that was publicly engaging, promoting dialogue and discourse.

While it is understandable that the Ambassador worked with an understaffed embassy, he seemed too preoccupied with his government’s “Kill Bill” plan that he did little to bridge gaps within the fragmented Ethiopian Community in the United States. As the chief articulator of a government’s policies and actions, an Ambassador works to promote the interests of the sending country to the host country. These interests include the political, social, economic, and cultural sectors, and they must be left unabridged.

For Ambassador Samuel Assefa, the mission was to provide a counteroffensive towards H.R. 5680 and H.R. 2003 as well as to promote economic and social exchange between the United States and Ethiopia. The next Ambassador of Ethiopia to the United States will fortunately not have to deal with a robustly crafted campaign against the Ethiopian Government. The incoming Ambassador should focus on ensuring the welfare and togetherness of Ethiopians in the United States while not loosing sight of the importance of continuously building upon the political and economic connections that Samuel Assefa worked to foster. In a democratic system, leaders build upon the successes and improve the shortcomings of their predecessors. Let this stick true to the Ethiopian Embassy in the United States.

Wednesday, December 09, 2009

Congregant passes away


This is a note I sent to my Church but it can be reiterated for the entire Boston Ethiopian Community:

Dear Medhane Alem Community,

Today we have lost a member of our congregation, Mahlet. She was battling serious cancer for about five years now. If you remember I had asked you all to pray for her and her family in an earlier message I sent.

Mahlet is the mother of 9-year-old choir member Tsedenya. Tsedenya, I am proud to say, is one of the best choir members at Menbere Leul Medhane Alem Ethiopian Orthodox Church of Boston. She is a bright and gifted young girl who dearly loves God.

Today Mahlet has perished in the flesh but not in the spirit. God's children are rewarded. We do not die in the spirit. Tonight, I ask you to pray for your health and the health of your enemies, your family, your community, your congregation and your country.

Times like these are when we Christians need to join together. As for funeral arrangements and donations, nothing has been announced to my knowledge. I will keep this group informed.

"Only the Christian Faith, which holds fast to the word of the resurrection, offers a certain, a secure and a sure hope for victory over death. And this hope is a gift of God" (The Mystery of Death, p. 114).

Yours,
Samuel

--
Update on December 10, 2009


Dear friends,

The funeral arrangements have been set. Malefia "Mahlet" Mengist was born on August 3, 1967 and passed away at the Beth Israel Deaconess Medical Center in Boston on December 9, 2009. She passed away after a long battle with cancer and was hospitalized for the past three weeks.

The funeral will be held Friday, December 11, 2009 (TOMORROW) from 11:30 am - 2:00 pm at the Saint James Armenian Apostolic Orthodox Church at 465 Mount Auburn Street, Watertown, MA.

Mahlet's daughter, Tsedenya, is a choir member of the Medhane Alem (Savior of the World) Ethiopian Orthodox Tewahedo Church in Boston.


Photo Credit: abugidainfo.com

Wednesday, November 25, 2009

Ethiopia's Manalemosh Dibo passes away


ADDIS ABABA

Manalemosh Dibo, the young talented singer who rose to stardom with traditional songs like Awda Amet, passed away on Saturday, November 21.

Manalemosh, who passed away from intestinal cancer, was receiving treatment at the Black Lion Hospital in Addis Ababa, Ethiopia. Her condition deteriorated significantly and prompted doctors at Black Lion to recommend treatment abroad.

She traveled to South Africa with the financial assistance of Ethiopian tycoon Sheikh Mohammed Al-Amoudi. She passed away in a South African hospital after battling intestinal cancer for over a year.

Tuesday, November 24, 2009

Ethiopians once again discriminated in Israel

Ethiopians are being unfairly treated in Israeli schools. This article, by Ynetnews, is the latest in a growing trend of racism and discrimination against Ethiopian Jews in Israel. Ethiopian Jews in Israel have been denied services by the government and private sector quite frequently in the past few years. This is a disturbing development that should be addressed by the Ethiopian Ministry of Foreign Affairs.

The mistreatment of Ethiopian Jews in Israel should concern the Government of Ethiopia, even if the Jews have made their "Aliyah" to Israel. Ethiopian Jews actively contribute to the development of Ethiopia by sending money back home, frequently visiting and partaking in investment activities. Their well-being and growth in Israel should not only matter to Israel, as a matter of public interest, but also to Ethiopia.

Ethiopia and Agriculture

Why is Ethiopian food being sent to other countries when there are millions in Ethiopia on critical food aid?

"Using computerized irrigation systems, the farms will grow tomatoes, peppers, broccoli, melons and other fresh produce, the vast majority of it to be shipped to Saudi Arabia and Dubai. Over time, he says, he hopes to expand into growing other crops, like wheat and barley, the latter of which can be used to feed camels."

Read the full article here.

Friday, November 20, 2009

Updated Flickr Photo Page

I released a new, updated Flicker photo page that contains some public photos. View it here.

Thursday, November 19, 2009

My 18th Birthday


I know, it's hard to believe but I'm just now turning 18 years old. My 18th birthday is tomorrow, Friday, November 20, 2009.

I was born to two Ethiopian parents in Khartoum, Sudan on November 20, 1991. At 40 days old I was baptized into the Ethiopian Orthodox Tewahedo Church at the Medhane Alem (Savior of the World) Cathedral in Khartoum. At the age of 3.5 years, I immigrated to the United States.

Saturday, November 14, 2009

For the love of Church!

Samuel Gebru
Waltham, Massachusetts

I’d have to say, one of the most important components in my world is religion. The Ethiopian Orthodox Tewahedo Church is my life. I grew up in it. Its more than a Sunday gig, its an everyday culture, lifestyle. Its how you dress and act. What you do and how you eat.

Thanks to YouTube and the likes, we have been able to see the development and activities of Ethiopian Orthodox congregations all over the world. It is terrific to see the youngsters participating in the Church. It is amazing when little kids sing “Igzee’abiher Yemesgen” or when teenage boys are ordained and when elder women come to Church and clap to the roaring beats of the liturgical chants.

However in doing so, a culture has been lost and another gained. Many Ethiopian Churches have had to adapt to the realities of being outside of the motherland. If you’re in the Northeast United States, that means no outside services during Feast of the Epiphany (Timket)! Or perhaps you’re cutting down that hours-long Sunday Liturgy to a Matins service because your Church has yet to receive a Tabot.

The cultural creativity of Ethiopians in the diaspora is to be commended. Yet, to what extent are we washing down the centuries old traditions of the Ethiopian Church? Will it not be necessary to have Priests celebrate Eucharist? The next generation of Ethiopian Orthodox Christians will have a plateful of issues to face, both in Ethiopia and elsewhere. Issues ranging from improving evangelization to modern education for clergy will have to be faced head-on. What is imperative, however, is unity. How can we, together, meet the challenges of the 21st Century without modernizing the doctrine of a 3,000-year-old tradition?

The answer is quite simple, unity. “United we stand, divided we fall.”